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	<title>Comments on: So much to read, so much to do, and not enough time&#8230;</title>
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		<title>By: Geoff</title>
		<link>http://philliphigley.com/2009/05/12/so-much-to-read-so-much-to-do-and-not-enough-time/comment-page-1/#comment-665</link>
		<dc:creator>Geoff</dc:creator>
		<pubDate>Fri, 15 May 2009 17:21:03 +0000</pubDate>
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		<description>True, he shouldn&#039;t be pigeon-holed... I do like to generalize! :-)  But, in any case, I am really curious to read that book... I like Plantinga a lot, and my guess is he&#039;s saying something quite nuanced, I just didn&#039;t know what his presuppositions were here.  Unfortunately, I have to read quite a few other books before I can get to WCB!  As for Stiver&#039;s class, there&#039;s a chance I may be TA&#039;ing that!  We&#039;ll see...  I think it&#039;s actually the same as what we took.

Have a good weekend!</description>
		<content:encoded><![CDATA[<p>True, he shouldn&#8217;t be pigeon-holed&#8230; I do like to generalize! <img src='http://philliphigley.com/wp-includes/images/smilies/icon_smile.gif' alt=':-)' class='wp-smiley' />   But, in any case, I am really curious to read that book&#8230; I like Plantinga a lot, and my guess is he&#8217;s saying something quite nuanced, I just didn&#8217;t know what his presuppositions were here.  Unfortunately, I have to read quite a few other books before I can get to WCB!  As for Stiver&#8217;s class, there&#8217;s a chance I may be TA&#8217;ing that!  We&#8217;ll see&#8230;  I think it&#8217;s actually the same as what we took.</p>
<p>Have a good weekend!</p>
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		<title>By: phil</title>
		<link>http://philliphigley.com/2009/05/12/so-much-to-read-so-much-to-do-and-not-enough-time/comment-page-1/#comment-664</link>
		<dc:creator>phil</dc:creator>
		<pubDate>Thu, 14 May 2009 14:53:01 +0000</pubDate>
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		<description>Ummm, you&#039;re probably going to have to give Plantinga the benefit of the doubt on this one, Geoff. I&#039;m still reading his points so it would likely take me longer to respond to your question relative to my ability to flush it out in a short blog post. However, that said, I&#039;m going to keep your point in mind in my further readings. I think, though, what Plantinga&#039;s saying in what I&#039;ve quoted is that the Kant monkeys have presuppositionally excluded &quot;God talk&quot; by the very syllogistic nature of their arguments. And they&#039;ve given no justification for doing so. That&#039;s his point.

Regarding Plantinga, keep in mind (as you know) that he&#039;s one of the most respected epistemologists in recent history--and that includes religious epistemology as well as general philosophical epistemology.

On your jest of Plantinga being an analytic philosopher, he is typically regarded as one. However, I think this designation might be too easy of a classification for such a complex thinker. Plantinga has made inroads into virtually all camps of philosophy. Remember Stiver&#039;s lecture that included Plantinga? hehe.

BTW: will you be auditing Stiver&#039;s other philosophical theology class. That might be fun.</description>
		<content:encoded><![CDATA[<p>Ummm, you&#8217;re probably going to have to give Plantinga the benefit of the doubt on this one, Geoff. I&#8217;m still reading his points so it would likely take me longer to respond to your question relative to my ability to flush it out in a short blog post. However, that said, I&#8217;m going to keep your point in mind in my further readings. I think, though, what Plantinga&#8217;s saying in what I&#8217;ve quoted is that the Kant monkeys have presuppositionally excluded &#8220;God talk&#8221; by the very syllogistic nature of their arguments. And they&#8217;ve given no justification for doing so. That&#8217;s his point.</p>
<p>Regarding Plantinga, keep in mind (as you know) that he&#8217;s one of the most respected epistemologists in recent history&#8211;and that includes religious epistemology as well as general philosophical epistemology.</p>
<p>On your jest of Plantinga being an analytic philosopher, he is typically regarded as one. However, I think this designation might be too easy of a classification for such a complex thinker. Plantinga has made inroads into virtually all camps of philosophy. Remember Stiver&#8217;s lecture that included Plantinga? hehe.</p>
<p>BTW: will you be auditing Stiver&#8217;s other philosophical theology class. That might be fun.</p>
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		<title>By: Geoff</title>
		<link>http://philliphigley.com/2009/05/12/so-much-to-read-so-much-to-do-and-not-enough-time/comment-page-1/#comment-597</link>
		<dc:creator>Geoff</dc:creator>
		<pubDate>Tue, 12 May 2009 18:47:41 +0000</pubDate>
		<guid isPermaLink="false">http://philliphigley.com/?p=1211#comment-597</guid>
		<description>whoops... the question should say: &quot;DOES thinking have to assume developing a coherent philosophical concept...?&quot;</description>
		<content:encoded><![CDATA[<p>whoops&#8230; the question should say: &#8220;DOES thinking have to assume developing a coherent philosophical concept&#8230;?&#8221;</p>
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		<title>By: Geoff</title>
		<link>http://philliphigley.com/2009/05/12/so-much-to-read-so-much-to-do-and-not-enough-time/comment-page-1/#comment-596</link>
		<dc:creator>Geoff</dc:creator>
		<pubDate>Tue, 12 May 2009 18:46:07 +0000</pubDate>
		<guid isPermaLink="false">http://philliphigley.com/?p=1211#comment-596</guid>
		<description>This sounds interesting... I wonder if Plantinga is making a mistake though, setting up belief as subject to thought.  Maybe he defines his terms in the book (which I haven&#039;t read) but is it really necessary to assume that we can&#039;t believe until we think about something?  And even if that were true (which I&#039;m willing to concede), doesn&#039;t thinking have to assume developing a coherent philosophical concept about something?  Is that what P is trying to say?  That seems a bit presumptuous -- but, of course, Plantinga is an analytic philosopher! ;-)</description>
		<content:encoded><![CDATA[<p>This sounds interesting&#8230; I wonder if Plantinga is making a mistake though, setting up belief as subject to thought.  Maybe he defines his terms in the book (which I haven&#8217;t read) but is it really necessary to assume that we can&#8217;t believe until we think about something?  And even if that were true (which I&#8217;m willing to concede), doesn&#8217;t thinking have to assume developing a coherent philosophical concept about something?  Is that what P is trying to say?  That seems a bit presumptuous &#8212; but, of course, Plantinga is an analytic philosopher! <img src='http://philliphigley.com/wp-includes/images/smilies/icon_wink.gif' alt=';-)' class='wp-smiley' /> </p>
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